Marketing the Mythical White Lion

We couldn’t help but notice that Mufasa the white lion is all over the internet.

Again.

Apparently, Mufasa the white lion is in desperate need of rescue from being auctioned off to canned hunting.

Again.

Because, apparently, even though “a sanctuary” has offered to take Mufasa the white lion, along with his “mate” Suraya (or Soraya) and give them a forever home, “the government” has refused this offer and would rather sell him to canned hunters.

Again.

We aren’t being facetious, or heartless. We’re simply pointing out that for over two years now, Mufasa the white lion has been in dire straights, but suspiciously, Mufasa has never been saved, nor has he ever been auctioned to the ubiquitously insidious canned hunters, who are, according to every fluff-piece article currently circulating, waiting within the shadows of evil to swoop in and buy a “rare” white lion. Because nothing sells like the timeless, yet modern-made, myth of the mystical White Lion.

Our caustic position is not directed at the lion, Mufasa, but rather at the media hysteria so easily induced, so easily spread, and so poorly informed. The tipping point for us, which brought on the addressment of the Mufasa situation, was when even dear old #PapaBear of #BlackJaguarWhiteTiger, himself, Eduardo Serio decided to grab some of the current “white lion mania”.

Over on the #BJWT Instagram page, Eddie shared one of the dozens of headliner articles currently circulating about Mufasa the white lion, and took the opportunity to ramble into a tirade about how corrupt Africa is (laughable, coming from a guy in Mexico who’s personally just as corrupt) and rail against trophy hunters before winding up by misquoting Einstein and then suggesting that the best way to save planet earth is to stop reproducing.

(For the record, #PapaBear the correct quote from Einstein is “Energy cannot be created or destroyed, it can only be changed from one form to another.” So, even though you butchered the quote, you’re sort of right, because energy can be directed for either good or evil.)

Honestly, though, the “real” story of Mufasa the white lion doesn’t make anymore sense than Serio’s disjointed, misquotes and suggested doomsday-fixes

Here are the facts we can 100% verify regarding Mufasa the white lion:

1. There is a white lion named Mufasa who is living somewhere in Africa.

2. Mufasa was confiscated from a private owner.

3. Another cub named Suraya (also spelled Soraya) was confiscated around the same time, and the two are now a bonded pair.

And… well, and that’s all we know for sure.

Back in February of 2016, a white lion cub named Mufasa, accompanied by the backstory of having been confiscated by North West Nature Conservation and introduced to a cub named Suraya, or Soraya, and being involved in an “ongoing court case” first appeared on the Captured In Africa Foundation’s website. CIA still lists Mufasa and Soraya under their “Past Projects” with the description of “duration ongoing” in the write up which accompanies Mufasa, who is pictured as a 4 month old cub shortly after confiscation.

Fast forward three years to the present, and while Mufasa is still listed on the Captured In Africa Foundation’s “past projects” page, his story has been recirculated over and over again for the last year, with each manifestation of it repeating the same vague and undefined facts, that “the government” has refused to allow the white lion and his companion to be moved to “a sanctuary”, and instead wants to “auction” the white lion off to canned hunters. But while the trail of Mufasa begins with the listing on the Captured In Africa Foundation website (CIAF has never, that we know of, shared any media links decrying Mufasa’s dire situation, or attempting to garner support for him, or the cause of rescuing him, even though they have him listed as a rescue they are involved with) it quickly fades away into a world-wide internet game of “telephone” with hundreds of articles being shared, all repeating much deteriorated “facts” which are neither cited to source, nor independently verified. Most of them actually link directly to the GivenGain fundraiser being held by Wild For Life, where Mufasa is being housed. Because that’s not like the fox guarding the henhouse, or anything.

Although “a sanctuary” is referenced repeatedly, only one article we found actually named a sanctuary, the validity of which we cannot confirm. Though the same sanctuary has been named in speculation amongst private fb groups, that sanctuary has never publicly posted about Mufasa on any of their social media pages, or their website, nor have they indicated they are attempting to rescue the white lion.

Multiple government agencies have been referenced as being responsible for refusing to allow Mufasa to be taken to “a sanctuary” but none of those agencies have ever made a public statement about the white lion or his companion, aside from denying accusations, nor can we find any specific person or official named in association with the refusal of “the government” and its supposed actions.

No specific reason aside from “recouping money” has ever been listed as to why auctioning Mufasa off would be preferable to allowing him to be sent to a sanctuary. If money is the issue one wonders why the “government agencies” wouldn’t just offer to sell Mufasa to the public at large? After all, the latest update on the “Save Mufasa” fundraising page states that “The Department” has declined “our offer” to write off costs in exchange for the lion (virtually every article about Mufasa addresses only him, but the lioness he lives with is interchangeably ignored, or presumptively lumped in with him) the update goes on to say that “court costs” will be pushed over R100000. That fundraiser, however, has already gathered some R142000 (about $10k USD) So if that much money can be raised to defend Mufasa in court, surely more could be raised to simply buy his safety. Never mind that the same article which did speculate about specific sanctuaries also noted that “the department” responsible for refusing to let Mufasa go to that sanctuary was offered some R300,000 (about $21,000 USD) which they refused. That same article then posited that “the department” wanted to sell Mufasa into the canned hunting industry for $50,000 USD. The article did not, however, offer any evidence to back up this claim.

White lions are not rare. Not in captivity.

They’re just not.

Sorry to destroy the mythos, but white lions are bred constantly because–brace yourself for this shocker–the public is fixated with white lions, and the white lion mythos.

Yes, in the wild, white lions are rare. But in captivity, they are THE THING to have. And since the first lions possessing the recessive trait that causes the coloration were identified, they’ve been consistently, constantly bred in captivity, while their mythology has be built up to epic proportions, and entire foundations have been created with the supposed goal of preserving them as a species. Even though the truth is that the captive white lions of today have been created and maintained to feed an idealistic mythology contrived to sell a romanticized fiction to the public. This is also why Mufasa was given a vasectomy. Because he was bred in captivity, from a captive population. We do no need more captive white lions created to perpetuate a largely fictionalized mythos, nor do we need average tawny lions being bred in captivity. Therefore Mufasa was given a vasectomy, as he should have been. However, the fact that he cannot sire more captive offspring is now being falsely vilified–when it was the appropriate thing to do. Those pushing this effort to “save” Mufasa are now implying that because he’s received a vasectomy, he’s “worthless” to everyone except canned hunters. However, the only value Mufasa would have as a stud producing cubs, would be measured in how many captive-bred cubs he could sire in his lifetime. Cubs which would be bred only for the purpose of being , exploited within the captive lion industry.

Any common captive bred male white lion, can, theoretically, be sold for $30,000+ USD to the canned hunting world.

So why would “government departments” in SA spend two years or more battling in court, spending money on the effort, to get their hands on Mufasa specifically, just so they can turn around and “auction him off to canned hunters” to “make back the money spent on his care” when there are hundreds of other captive white lions in existence at any given time? The numbers just don’t add up.

Well, not when you look at the possible monetary profit to be gained by putting Mufasa up for auction. Now, if you’re talking numbers as they relate to website hits, shares, and the attention of the public, then you’re on to something. Because if there’s one thing that sells, it’s a mythical white lion in crisis. Just Google Mufasa the white lion. Hundreds, and hundreds of hits, articles that give no actual information, or give incorrect facts stating how “rare” white lions like Mufasa are, linking to questionable statistics provided by foundations built on the fictions of the white lion mythology, rather than science. The internet is currently awash with all things Mufasa The Mythical White Lion.

Now, with the public whipped into a frenzy over Mufasa’s imminent demise at the hands of canned hunters, with the mythical, “rare” white lion front and center it the public eye, and with celebrities like Ricky Gervais and Russel Crowe vowing to take on the entire African canned hunting industry in order to “save Mufasa the white lion” the Mufasa the White Lion FB page (which didn’t seem to even exist before July 12, 2018) has suddenly changed their story.

Although the top-pinned post on their feed discusses the imminent removal of Mufasa, under a court order (dated from early September) pleading for public support:

Lower, more recent posts, from just the past two days, announce that the campaign for legal costs has now been closed, saying:

“I have closed the campaign for legal costs for the court case for Mufasa and Soraya. Following the generous offer by our lawyer Carel Zietsman and other members of the legal team to donate the money towards the lion's immediate needs, it is only fair not to take any more donations for that campaign.”

Wait, after months of circulating this story, and raising money for court costs so as to allow the rehab center where Mufasa and Suraya are living to fight for their lives, the lawyers have decided to donate all that money for the immediate needs of Mufasa and Soraya?

The post goes on to state that:

“We have therefore decided to use some of that money to create a safety zone around the area where they are kept. This will increase our ability to react quicker in case of intrusions and especially before anyone can get to our lions. This will be in addition to the double fencing, cameras and other security measures already in place.”

Buuut what about the court order demanding that Mufasa be turned over to Natcon?

What about the legal fight to have Mufasa sent to “a sanctuary”?

Now money donated for the legal battle to save Mufasa and get him moved to “a sanctuary” is being used to “create a safety zone” around the area where he’s currently living? A place where he’s not going to stay?

And how does the announcement that the lawyer and her legal team have decided to donate the money raised for them, to the care of Mufasa even make sense? That first campaign for legal funds said point blank:

“Although our lawyer is working pro bono, court cost in this case will come to approximately R50 000”

This number was then raised to R100 000 in the most recent update, saying:

“The case will now be heard in High court in Mmabatho, which pushes up our court costs to R100 000. We tried to stay in regional court to prevent the escalation, but the department has now forced our hand, hence the increase in fundraising effort.”

If the court case is ongoing, then court costs still exist. Lawyers don’t get to just waive them, and choose to donate the money designed to cover them to some other area.

And in another post (both posts are from 11/17/2018, put up within about 20 minutes of each other) the Mufasa FB page says:

“our legal team are hard at work in trying to secure Mufasa and Soraya a safe, lifecare agreement at a reputable sanctuary”

This post continues to say:

“I am hereby posting our new campaign for the relocation of the lions when approved including veterinary care, relocation of lions and humans as needed when the time arrives.”

Okay, now just hold on.

In two separate posts from the same day the Mufasa FB page announced that it was closing the campaign to raise money for court costs, and instead, was going to use that money, which was raised for legal fees (legal fees they had just increased on the fundraising page) to “create a safety zone” around the Mufasa’s current location at Wild For Life. The Mufasa FB page then turned around and announced that it was opening a NEW campaign to raise money in order to pay to relocate Mufasa and his companion, vet care, and humans (?) “when the time arrives”.

The link accompanying this post takes the viewer to a totally new fundraiser that has an even more confusing write up stating:

“We are in the middle of the legal fight to get Mufasa and Soraya to a sanctuary, however we have to look forward and start thinking about their future. Our legal team has identified a preferred sanctuary and a letter of confirmation to confirm their future care is in our hands. The building of a totally new enclosure has been sponsored by an anonymous sponsor. We are still working on getting sponsorships for certain aspects. This campaign focusses to raise funds to relocate the two lions from their current location to their future home including veterinary care-darting, vets accompanying lions, relocation of lions as well as travel and overnight costs for humans involved in the relocation.”

So, the fundraiser to support legal fees has been closed, and now that money isn’t going to legal fees, it’s going to be used for the lions current care, without any explanation as to why the (ongoing) court costs magically do not need to be paid, even though the group actually increased the sum needed to cover court costs in that fundraiser’s last update. There’s a court order to relinquish Mufasa, and he’s apparently still on the verge of being auctioned off to canned hunters, but the Mufasa FB page is now running a new fundraiser to pay for the transport of two lions they don’t yet legally have a right to transport anywhere but which they eventually intend to transport to a sanctuary where a “totally new enclosure has been sponsored by an anonymous sponsor.” and where work is still being done toward “getting sponsorships for certain aspects.”

Are you confused yet? Because we sure are.

This second post also gives a special “thank you” to Drew Abrahamson “for handling this”. Abrahamson is the founder/owner of the Captured In Africa Foundation. You know, the one who claimed to be in charge of “saving” Mufasa back in 2016.

And in case you doubt our assertions, here’s Drew Abrahamson, of the Captured In Africa Foundation enjoying a little playtime with Mufasa shortly after he arrived at Wild For Life (but apparently available for cuddles, if you know the right folks).

Wait, what?

Is, or is Mufasa not in any real danger?

Is, or is Mufasa not about to be auctioned to canned hunters?

Is, or is Mufasa not safe in his current location?

Is, or is Mufasa not the center of a legal conflict?

Is, or is Mufasa not in need of monetary support at all?

Just which sanctuary has been anonymously funded to house Mufasa?

If “other sponsorships” are being secured, why is there a new fundraiser to cover costs associated with relocation that isn’t guaranteed to happen?

If the court battle is ongoing, and it’s “not over” as the Mufasa FB page says, why is the money that was raised to support the legal battle not being used to fight the legal battle that’s still ongoing? And where did those court costs disappear to, since they apparently don’t need to be paid now?

If only part of the money which was originally raised for court costs which have now disappeared, is being spent on improvements to where Mufasa is currently living, but where he won’t be staying forever, where is the rest of the money going to go?

If the same person (Drew Abrahamson) who stated that her Foundation was directly involved with saving Mufasa as a 4 month old cub back in February of 2016, who was apparently able to visit him, and interact with him whenever she wanted, and who also stated back in 2016 that “Both cubs will be relocated to a sanctuary in due course.” is the person who is “handling everything” now, in 2018, and has been directly involved start to finish with Mufasa, why are articles claiming that Mufasa is about to be auctioned off to evil canned hunters at any moment being circulated and recirculated around the internet? And why isn’t Abrahamson, or her Foundation, Captured In Africa making any effort to publicly clarify the facts surrounding Mufasa, since she is apparently the one “handling everything” associated with him?

The answer to everything above, is:

We don’t know.

But we do have a few ideas.

The mythos of white lions has been something marketed and capitalized on for years now. Exceedingly few white lions have ever existed in the wild, yet an ever-growing captive population of white lions persists, and there are more than one group and/or foundation who seek to use them as figureheads. Richardson used white lions in his movie White Lion (then continued to use those white lions for his own purposes). Many books touting the myths of the sacred white lion can be found through a simple Google search, and many of them urge readers to help “preserve” this fictionalized species of lion. Now Richardson has endeavored to make a second feature length film, Mia And The White Lion, showcasing another mythical white lion–and the white lions used in that production are already living at his sanctuary where he’s already using their images to sell products and raise money.

Similarly, Drew Abrahamson of the Captured In Africa Foundation, has quite a lot to gain from the media attention and world-wide focus being enjoyed by a white lion she has, by her own words, known since he was a young cub. After all, Abrahamson describes herself as “being involved with various initiatives and organizations” including “fundraising for Sanwild Wildlife Sanctuary”. Huh, imagine that. Sanwild Wildlife Sanctuary is the very sanctuary who has been mentioned only once via a public article, as being the probable future home of Mufasa the white lion. The same white lion lion Drew has been involved with since he was a cub in 2016. Well, that’s awful convenient, isn’t it? And rumors are going around that Abrahamson would like to expand her largely self-promoted reputation outside of South Africa. Single-handedly facilitating the “rescue” of the now-world famous Mufasa The White Lion would be quite the feather in her cap wouldn’t it? Organizations in countries other than SA would probably line up to hire Abrahamson to talk about herself then, wouldn’t they? No conflict of interest there...

Whoever winds up with Mufasa the mythical white lion (and make no mistake, if Mufasa ever was in any real danger, he most certainly is well clear of that now, what with literally millions of internet users sharing his story tens of thousands of times and growing) is going to have the equivalent of a public relations’ wet dream. A gorgeous, mythical male white lion, snatched from the proverbial jaws of the canned hunting industry by an adoring public who chose to stand up against the darkness in a show of solidarity against those who would decimate the dwindling numbers of magical white lions in the name of greed and profit.

Oh, the drama of it all!

Too bad none of the people involved, from the internet masses, to those like Drew who have been involved the entire time, and have just remained mum about their involvement, to the passionate, but largely ignorant celebrities like Gervais, and Crowe (so eager to tweet and retweet, but not taking the time to ask important questions first) don’t feel the same way about plain old boring tawny lions. If they did, we wouldn’t be having this conversation. If boring old tawny lions were treasured even half so much as largely captive-created mythical white lions are, we wouldn’t be sitting here speculating on what Foundation, or movement is going to wind up using Mufasa’s noble white lion visage as the face for their project, or cause, or coalition, or whatever they decide to call it. We wouldn’t be waiting to see who ends up using Mufasa the white lion as a figurehead for their efforts or causes, using his name and story as leverage to further their own ends by drawing in the public’s adoration and fanatical devotion.

We don’t know who will eventually benefit from being able to say they hold guardianship over the world famous, mythical Mufasa The White Lion.

We don’t know who will step forward to hoist Mufasa The White Lion up as a figurehead, leveraging his internet stardom to bolster their own agendas.

We don’t know exactly how the melodrama of the mystical Mufasa The White Lion will eventually play out.

But what we do know, is that white lions and the carefully cultivated mythos surrounding them sells. The only question is who’s going to end up selling Mufasa’s image for their own use?

And with November now packed with White Lion Drama pertaining to the valiant “rescue” of Mufasa the White Lion from the clutches of Canned Hunters, it’s setting up the December release of the feature length film Mia And The White Lion which just happens to be about a White Lion at risk of falling into the clutches of Canned Hunters, to bring in a tidy sum of profits. Because, you know, the entire internet world is going to be pumped and primed with save the mythical White Lion fever just in time to go drop a dime watching the heart-wrenching theatrical drama of a girl trying to save her mythical White Lion friend from being killed by canned hunters, just like the real-life Mufasa was saved from canned hunters.

Whether or not this is a coincidence of mythically convenient proportions (see what we did there?) we don’t know.

But what we do know, is that mythical white lions sure do sell. And someone in South Africa, some group, or Foundation, or cause, is about to cash in huge, where Mufasa The White Lion is concerned.

*** ADDENDUM***

Because of the controversy this article has inspired, CWW has chosen to add this update in order to make our position on several points regarding Mufasa explicitly clear. This article was not written in any attempt (as has been suggested in some cases) to prevent Mufasa from being rescued from auction. Whether or not Mufasa is sent to auction, or allowed to be moved to a sanctuary is a LEGAL MATTER which will be decided by the courts in South Africa. This is not something CWW has any influence over. If we did, we would be influencing those courts to pass legislation which bans canned hunting and the breeding of lions in captivity.

The purpose of this article was to raise questions as to how the case of Mufasa is being handled by those who wish to secure his safety, because right now there remain many unanswered questions which needed to be asked. As of the addition of this addendum, Carel Zietsman, who has named himself as the lawyer working on Mufasa’s case, and as the person in charge of putting him in the public spotlight, has not formally engaged with CWW. He did, however, post a lengthy explanation of the “timeline” regarding Mufasa, in a public Mufasa Facebook group. This post was made after his attempted to get us to sign off on a joint statement with him via an individual he believed to be one of our members, that effort having been made outside professional channels and having been declined by us. In his explanation in the Mufasa Facebook group, Zietsman still failed to answer the questions we posed in this article, but he did highlight one of the main concerns CWW has which provoked the writing of the article to begin with.

After recapping the death of Cecil the lion, in his post, Zietsman went on to say:

“I decided that there was no way that we were going to read about a white lion named Mufasa being hunted and then we have this post mortem Facebook outcry. I was going to make him famous. After I was done with him, he would be such a household name that no trophy hunter in his right mind would come closer than a country width from him.”

There are several glaring issues with taking this approach the rescue of an animal. Firstly, it should be noted that there would not have been any sort of “Facebook outcry” in response to Mufasa’s death before now because until Carel chose to make Mufasa a household name, no one knew he existed, whereas Cecil was already a famous fixture in Hwange National Park at the time of his killing. Mufasa, known or not, does not deserve to be killed as a trophy (neither do the hundreds of tawny lions killed each year) However, the fact remains that Mufasa’s death would not have created an uproar before Carel chose to “make him famous” and turn him into “a household name”. Secondly, and this is the more poignant issue, the argument that making Mufasa a famous household name would indelibly protect him from trophy hunters is patently flawed.

Cecil (lion) Xanda (lion, Cecil’s son) Skye (lion) Wolf 527 (wolf) O-Six (wolf 832F) White Alpha (wolf) Big Brown (wolf 778M) Scarface (No. 211, grizzly) Pedals (black bear) Albin (moose) Ferdinand (moose) Bullwinkle (elk) Spirit Moose of the Mi’kmaq (moose) Emperor of the Exmoor (red stag)

All of these animals were famous. All of these animals were celebrities, and some of them were known worldwide. And that celebrity status did nothing to prevent them from being killed, legally, or illegally. Carel himself went on to acknowledge that by creating this media frenzy, he was also endangering Mufasa.

“But I created a problem as well.” Carel admitted in his post, explaining why the proposed sanctuary where Mufasa will (hopefully) be sent must remain secret. After pointing out the problem of paparazzis trying to take photos of the lion if they’re lucky, he went on to add that “If we are unlucky some stupid with a shotgun may want to rid the earth of the scourge of man eaters.”

These conflicting statements underscore one of the issues CWW has with the way that Mufasa is being presented and his situation handled. Carel first states that he wanted to make Mufasa so famous that no hunter would come near him, but then just a few sentences later, Carel states that because Mufasa is famous, his location must remain secret as someone may try to shoot him due to his notoriety.

And that brings us to another ethical issue CWW has with all of this. If you create a market for celebrity animals by sensationalizing them and their rescue, you are still turning them into a commodity. Those supporting the attention Mufasa is getting maintain that by making him famous, they can bring awareness about canned hunting to the world. They’re giving Mufasa value as a celebrity figure, and thus commodifying him. It pays to be famous.

But Blood Lions has been, and remains, the largest, most established, and greatest advocate for the anti-canned hunting movement, and they became the central voice of that anti-canned hunting movement without exploiting the animals they’re endeavoring to save.

The exploitation of an animal in the name of raising awareness about how people should stop exploiting animals is an issue CWW has covered at length. It’s the theory on which every exploiter we discuss has founded their individual existences. Kevin Richardson handles his lions to raise awareness about canned hunting. Eduardo Serio handles his animals to raise awareness about not keeping them as pets. The Real Tarzann, Doc Antle, and so on and so forth, all of these people have turned their animals into commodities used to supposedly stop animals from being turned into commodities. But the truth is that they’ve simply turned those animals into a commodity that is tastier for human consumption. It’s easy to feel good about doing something you know is wrong, if you can say you’re doing it for the right reasons. That does not, however, make whatever you’re doing less wrong.

There are numerous foundations which do not seek out headliner stories, or fame and fortune, or direct animal interaction, but who do tirelessly rescue, rehab and offer safe and lasting homes for those animals in their care. The Wild Animal Sanctuary, Drakenstein, Four Paws, Lions Rock. These and more have established themselves as entities devoted to saving animals, public education and raising awareness, without capitalizing on, or commodifying, those animals. If one is willing to exploit an animal in the name of saving it, or “raising awareness” about it, where does one then draw the line defining how much or what kind of exploitation is, or is not, acceptable?

As we said in the original article, Mufasa’s saga, and the intentionally cultivated hyper-sensationalism of it, stands to net those involved with his rescue a huge amount of press and prestige (along with security nightmares, regarding Mufasa’s safety) but the question is, did Mufasa need to become world famous in order to be rescued? Groups like TWAS and others mentioned manage to wage a savage war against animal cruelty and exploitation both in and out of court without turning the animals they’re fighting for into worldwide celebrities. There remains a sharply defined division within the conservation world, between rescue organizations and sanctuaries who strive to help animals and educate the public without seeking fame and public adoration, and those rescue organizations and sanctuaries who thrive off of news coverage, and public praise, and who use that coverage and attention just to function. The former respect the animals for what they are, preserving the agency of those animals as they work to affect changes that will protect them in the future, while the latter commodifies the animals they rescue, using them as as tools and figureheads in the pursuance of their endeavors.

That difference is key. This is why CWW was first moved to write the above article. We had fair and reasonable questions as to why Mufasa’s situation was being turned into a media blitz with few concise facts and several concerning inconsitencies. These questions remain unanswered for now. Eventually, Mufasa’s saga will play out, and when that occurs, we will then be provided a better view of the mechanisms involved with his case. Will he and Soraya be afforded the peaceful lifelong home they deserve? Or will they become simply the headliner for whatever sanctuary (be it an existing one, or a newly founded one, since there is mention of new enclosures being built) ends up taking on the role of protecting them? Only time will tell.